We've been taught all our lives to be independent, indispensable, and stubborn and supper efficient.

An inner voice says, "Prove it to them! You can do it. You don't need anybody's help."

At the very heart of our problem is pride.  It is our single greatest detriment to coming to Christ, as well as spiritual growth and maturity.

Jesus confronted a group of Pharisees in His day with what is urgently needed in our day. "Now the Pharisees, who were lovers of money, were listening to all these things and were scoffing at Him. And He said to them, 'You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is detestable in the sight of God'" (Luke 16:14-15). I have a strong suspicion that things haven't changed.

King Saul of Israel is a good example of this spiritual problem. He was forty years old when he began to reign over Israel. He had a problem with pride that he never dealt with and it became his downfall. Saul's son Jonathan smote the garrison of the Philistines in Geba and his father stole the show.

Jonathan smote the garrison of the Philistines that was in Geba, and the Philistines heard of it. Then Saul blew the trumpet throughout the land, saying, "Let the Hebrews hear." All Israel heard the news that Saul had smitten the garrison of the Philistines, and also that Israel had become odious to the Philistines. The people were then summoned to Saul at Gilgal (1 Samuel 13:3-4).

It was nothing but cheap pride and vainglory at the expense of someone else's work. King Saul got the credit for his son's triumph. It is just one of many example of the wicked pride of Saul. He was disobedient to the core. His life is a string of disobedience and lies to cover up his evil ways. He is disobedient and uses deception to cover up his evil heart.  

Then the word of the Lord came to Samuel, saying, "I regret that I have made Saul king, for he has turned back from following Me and has not carried out My commands." And Samuel was distressed and cried out to the Lord all night. Samuel rose early in the morning to meet Saul; and it was told Samuel, saying, "Saul came to Carmel, and behold, he set up a monument for himself, then turned and proceeded on down to Gilgal." Samuel came to Saul, and Saul said to him, "Blessed are you of the Lord! I have carried out the command of the Lord." But Samuel said, "What then is this bleating of the sheep in my ears, and the lowing of the oxen which I hear?" Saul said, "They have brought them from the Amalekites, for the people spared the best of the sheep and oxen, to sacrifice to the Lord your God; but the rest we have utterly destroyed" (15:10-15).

Saul stooped so low as to try to use worship as a scheme to cover his trickery. Finally God gave up on Saul. "For rebellion is as the sin of divination, and insubordination is as iniquity and idolatry. Because you have rejected the word of the Lord, He has also rejected you from being king" (v. 23). Saul rejected the Word of God and God rejected him (v. 26).

Note the principle that abides in this observation of a man's pride. 1 Samuel 16:7 states it clearly for us. The Lord said to Samuel, "Do not look at his appearance or at the height of his stature, because I have rejected him; for God sees not as man sees, for man looks at the outward appearance, but the Lord looks at the heart."

King Saul had a problem with pride and he did not want to face his problem.

John W. Shepherd said, "The poor in spirit is one who recognizes his poverty in spiritual things and seeks the blessing of God in his own spiritual enrichment."

THE PAIN OF SPIRITUAL POVERTY

Recognize the problem

You can never deal with a problem until you recognize that the problem exists. As we have just observed, Saul wasn't willing to face up to the fact that he had a problem.

The worse kind of disease you can have is one that effects the nerve endings so you cannot feel pain. Our culture is a culture saturated with a preoccupation with self which emphasis happiness, bliss, and all the comforts of life with no emotional pain.

Pain, in whatever form is the pressure that motivates us to look outside of ourselves for help.  It provides motivation to get up and do something. God can use our emotional pain to make us aware of our spiritual poverty and promote change.

Spiritual growth doesn't take place until there is change. We cannot stay the same and go with God. He won't allow it. We will find every excuse under the sun to prevent change from taking place in our lives. It is uncomfortable. We don't like it. We resist it. But our spiritual growth won't take place until we are willing to face the need for changes.

When you stop growing, you stop living. When you stop changing you stop growing. You get into a rut and you rust out spiritually. J. H. Newman well said, "To grow is to change, and to have changed often is to have grown much." We fear change because it is unpredictable.  Our security blankets are all gone. The old ways of doing things is always safe, but not necessarily healthy. The new is untested and discovering our spiritual "blind spots" is not always easy. The truth is it is not easy for anyone to grow. There is emotional pain when we become aware of our spiritual failures. Growth never takes place in a vacuum. It comes through conflict, pressures and circumstances.

In Matthew Jesus 5:3 describes the theological concept of  "conviction."  Conviction means to "bring to light, expose, set forth, expose someone's sins before the Lord, demonstrate, prove; convict or convince someone of something, point something out to someone, be convicted; reprove, correct, show him his fault while you are alone with him" (Greek English Lexicon of N.  T.  by  Bauer, Arndt, Gingrich).

Jesus told the story of a Jewish man who had two sons. The younger son asked for his share of the estate and went to a distant Gentile country. He squandered his estate with wild, reckless living. He wasted the whole sum with the wildest unrestrained extravagance.

Things went great until he ran out of money. "Now when he had spent everything, a severe famine occurred in that country, and he began to be impoverished" (Luke 15:14). He joined himself to a hog farmer and he sent the young man into his fields to feed his hogs. "And he would have gladly filled his stomach with the pods that the swine were eating, and no one was giving anything to him. But when he came to his senses, he said, 'How many of my father's hired men have more than enough bread, but I am dying here with hunger! I will get up and go to my father, and will say to him, "Father, I have sinned against heaven, and in your sight; I am no longer worthy to be called your son; make me as one of your hired men" ' (vv. 16-19).  "And he got up and came to his father."

In contrast to King Saul this young man came to his senses, literally "himself." He came under conviction in a moment of self-realization. He had been beside himself. The young man came to a deep realization of his spiritual need and repented. He realized he was the same kind of employee as his "father's hired men" and they "have more than enough bread, but I am dying here with hunger." His father's servants had great abundance, more than they can eat while he was dying of starvation.

We too must come to the place where we realize all the riches of heaven are at our disposal and we sit and sulk and lament in a pigsty. All the power of God rests upon us when we claim our inheritance. We live as heirs of God and draw from God's riches. You are a son, not a slave. But the only way you get out of a pigsty is to come to your senses and confess, "I have a problem."

THE PRIVATION OF SPIRITUAL POVERTY

Jesus said, "Blessed are the poor in spirit, for theirs is the kingdom of heaven" (Matthew 5:3).

The word Jesus used for "poor" describes absolute and abject poverty. The root means "to crouch, or to cower." It describes the poverty that is beaten to its knees. He is a beggar who has nothing at all and must live on other men's labors. He is "so poor that he only obtains his living by begging" (R. C. Trench, Synonyms, pp. 121-22). He has been reduced to the very act of begging––covering his face with his hands in an act of being ashamed to let the giver know his identity. He is absolutely destitute. They are so oppressed and disillusioned "they are in special need of God's help. They are poor, miserable, beggarly impotent" (Arndt, Gingrich, p. 728).

This kind of person is conscious of his spiritual destitution, and feels his need. It is a painful experience. It is the opposite of self-sufficiency. The spiritually poor person is aware of his condition and has enough pain to seek relief.

Ultimately we are talking about a man's attitude toward himself.

Isaiah 6:5 reminds us of such a response, "Woe is me for I am a man of unclean lips." The prophet Isaiah came to grips with his spiritual need. He experienced the pain of his sinfulness and depravity. He was saying, "I am not a spiritually prosperous man." I am guilty before God.

The Holy Spirit brings us to the place where we realize, "I am not as spiritually mature as I thought I was." "I am a sinner; I have a need."  "I have a problem and it is really worse than I ever thought. God I want Help!"

And if you never come to that place you will never get help.

It is an attitude of utter dependence upon God. Until we admit our need we can never receive what God has for us. God always gives His best to those who leave the choice with Him.

Poverty of spirit is the opposite of spiritual pride. Jeremiah saw the depravity of man when he wrote, "The heart is deceitful above all things and desperately wicked" (17:9). What a contrast this is with the cleansed pure heart of 20:9 when grace is experienced.

Alexander Maclaren observes: the word "poor does not only signify one in a condition of want, but rather one who is aware of the condition, and seeks relief . . . to be inmost reality conscious of need, of emptiness, of dependence on God, of demerit; the true estimate of self, as blind, evil, weak, is intended; the characteristic tone of feeling pointed to is self–abnegation." Our proud, arrogant self-confidence must be broken. It is a "lowly and just estimate of ourselves, our character, our achievements, based upon a clear recognition of our own necessities, weaknesses, and sins."

Do you feel the pain of your depravity so badly that you want to do something about it? Congratulations, you are poor in spirit. Only then can we receive help.

Why do I want to become aware of my spiritual poverty?

It is the only way I can become more like Jesus. I cannot stay the way I am and become like Him. I have to change. I have to take off some attitudes and behaviors in my life and put on attitudes of Jesus like those found in Galatians 5:22-23.

I want to become a better witness and have the ability to share Christ in a more mature manner.

I want to develop my talents, abilities and gifts in a more responsive caring ministry.

I want to become all that I am capable of being in Christ Jesus.

I want to enjoy the fullest, highest, super abounding life that God offers me in Christ Jesus (John 10:10b).

I want to be a person who has God's blessings.

I want to be a spiritually prosperous person who is identified with pure character and who has a sense of God's approval founded on His righteousness. I want to be the kind of person who enjoys God's favor and who is destined to enter His eternal kingdom. I want to stand right in the sight of God by means of the imputed righteousness of Jesus Christ. As a spiritually prosperous, or "blessed" person, I want that consciousness of perfect peace, perfect joy and perfect rest. The whole emphasis is on God's marvelous grace. It is something God does for the person who confesses his poverty and relies wholly upon God and His provision. God gives His best to those who live in absolute, abject spiritual poverty. It is for those of us who consider ourselves the worst kind of sinners, "the chief of sinners." If there is no sense of poverty, there is no blessing from God. Of course, the paradox is absolutely amazing––the poor in sprit are extremely rich. "For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sake He became poor, so that you through His poverty might become rich" (2 Corinthians 8:9).

None of these spiritual goals can be achieved in my life unless I am willing to become aware of my needs and grow from them in Christ–likeness.

How do we come to a sense of spiritual poverty?

We must accept the responsibility for our own lives. No one else can accept it for us.

We must know ourselves––our strengths, weaknesses, fears, hidden desires, ambitions, gifts, natural abilities, etc. and be honest with ourselves. We must see ourselves the way God sees us.

We must accept that which cannot be changed, change that which can be changed, and have the wisdom to know the difference (Romans 7).

We must make a commitment to change and begin now. Ask the Holy Spirit to take control of your life.

Be yourself to the glory of God.

SPIRITUAL POVERTY AND THE NON-CHRISTIAN

Nicodemus was a devoutly religious man who was spiritually dead (John 3:3, 5). He had been born physically and he needed to be born spiritually. There is no difference between Nic and any other person. He had to come to a sense of his spiritual need. Jesus told him,

"Truly, truly, I say to you, unless one is born of water and the Spirit he cannot enter into the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Do not be amazed that I said to you, 'You must be born again.' The wind blows where it wishes and you hear the sound of it, but do not know where it comes from and where it is going; so is everyone who is born of the Spirit." Nicodemus said to Him, "How can these things be?" (John 3:5-9)

He was a highly educated, cultured, moral, religious successful man who had to realize that he was spiritually dead. "The wages of sin is death." "The soul that sins will surely die." The apostle Paul made the same emphasis in Ephesians 2:1-3. We were all born spiritually dead.  Spiritual birth and physical birth do not take place at the same time.  One is involutional; the other is a volitional choice.

King David realized his need when he cried out in Psalm 51:4, "Against Thee, Thee only, I have sinned, and done what is evil in Thy sight."

Jesus told another story that drives home this need in Luke 18:9-14. The writer Luke begins by telling us why Jesus told the story. "He also told this parable to some people who trusted in themselves that they were righteous, and viewed others with contempt." Two men went up to the temple to pray one a Pharisee and the other worked for the Internal Revenue. He was a tax–collector. This is how they were praying.

The Pharisee stood and was praying this to himself: 'God, I thank You that I am not like other people: swindlers, unjust, adulterers, or even like this tax collector. I fast twice a week; I pay tithes of all that I get.' But the tax collector, standing some distance away, was even unwilling to lift up his eyes to heaven, but was beating his breast, saying, 'God, be merciful to me, the sinner!' I tell you, this man went to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted" (vv. 11-14).

One man realized his poverty. The other remained arrogant. God's remedy is to eternal life. We can receive this gift from God as we acknowledge and confess to Him our sinfulness and believe on His Son who died for us on the cross. John 3:16–17 makes it very clear that we must believe on Christ as our Savior. "For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life. For God did not send the Son into the world to judge the world, but that the world might be saved through Him." Romans 5:6–8 reminds us of why Christ died for us. "For while we were still helpless, at the right time Christ died for the ungodly. For one will hardly die for a righteous man; though perhaps for the good man someone would dare even to die. But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us." If there is no sense of poverty there is no recognition of our need for the gift of salvation. We are saved by grace alone through faith alone in Jesus Christ alone.

"I would say," writes Lloyd­-Jones, "that there is no more perfect statement of the doctrine of justification by faith only than this Beatitude: 'Blessed are the poor in spirit: for theirs (and theirs only) is the kingdom of heaven.' Very well then, this is the foundation of everything else." In deed it is the foundation of everything we are in Christ.

John R. W. Stott reinforces that great truth: "Indeed, the very first beatitude proclaims salvation by grace not works, for it pledges the kingdom of God to 'the poor in spirit,' that is, to people who are so spiritually poverty-stricken that they have nothing in the way of merit to offer. . . . To be 'poor in spirit,' is to acknowledge our spiritual poverty, indeed our spiritual bankruptcy, before God. For we are sinners, under the holy wrath of God, and deserving nothing but the judgment of God. We have nothing to offer, noting to plead, nothing with which to buy the favour of heaven."

"Nothing in my hand I bring,

Simply to thy cross I cling;

Naked, come to thee for dress;

Helpless, look to thee for grace;

Foul, I to the fountain fly;

Wash me, Saviour, or I die."

Stott continues, "This is the language of the poor in spirit." John Calvin wrote: "He only who is reduced to nothing in himself, and relies on the mercy of God, is poor in spirit." (John R. W. Stott, The Message of the Sermon on the Mount, p. 36-39

SPIRITUAL POVERTY FOR THE CHRISTIAN

If we take these words of Jesus seriously we realize that we cannot attain to them. We can never merit salvation. It is drives us to seek Christ. The eminent New Testament scholar Leon Morris observes:

But when we have received this salvation as God's free gift, the sermon shows us how we should live in the service of our gracious God. It shows us what life is like in the kingdom of God. The sermon removes all complacency. The followers of Christ cannot say, "I have done all I should; I am the complete servant of God." No matter how far we have gone alone the Christian road the sermon tells us that there is more ahead of us. . . But if it stretches our horizons in this way, it also enables us to understand more of what the grace of God means. . . . We should bear in mind that the teaching that follows is addressed to disciples rather than the general public (The Gospel According to Matthew, pp. 91-91).

D. M. Lloyd-Jones well said, "No man can live the Sermon on the Mount in and of himself, and unaided. There is nothing that so leads to the gospel and its grace as the Sermon on the Mount."

Romans 7:14-28 is a humbling passage of Scripture is we are honest with ourselves. The apostle Paul was incredibly honest and open with us. This is a Christian, a mature believer, who is wresting with the reality of his spiritual poverty. "Wretched man that I am! Who will set me free from the body of this death? Thanks be to God through Jesus Christ our Lord! So then, on the one hand I myself with my mind am serving the law of God, but on the other, with my flesh the law of sin" (vv. 24-25).

"It was the self–sufficiency that springs from spiritual pride that our Lord condemned," writes Dwight Pentecost. The Pharisees were intensely proud self–righteous men who declared they needed nothing. They spurned free, imparted righteousness that comes from God (2 Corinthians 5:21). The arrogant, spiritual proud receives nothing from God. Spiritual pride is evidence of sinfulness. The spiritually poor have an attitude of utter dependence. They have come to the end of self-rule and cry out to God for deliverance.

We live in a day when Christians like to brag about their religious experiences. The apostle Paul had an experience that ranks far above any we have received. He told about it in 2 Corinthians 12:5–10 in only a few words. He waited fourteen years before he even mentioned the ultimate Christian experience, and he mentions it only once to illustrate what God was teaching him in his present circumstances. Listen to the poverty of this spiritual giant in his own words:

Because of the surpassing greatness of the revelations, for this reason, to keep me from exalting myself, there was given me a thorn in the flesh, a messenger of Satan to torment me—to keep me from exalting myself! Concerning this I implored the Lord three times that it might leave me. And He has said to me, "My grace is sufficient for you, for power is perfected in weakness." Most gladly, therefore, I will rather boast about my weaknesses, so that the power of Christ may dwell in me. Therefore I am well content with weaknesses, with insults, with distresses, with persecutions, with difficulties, for Christ's sake; for when I am weak, then I am strong.

Years ago we had this friend who was a Medical Doctor who was doing his residency at Tulane University Medical School. He stood up one Sunday morning during the prayer and praise part of the worship service. His incredibly beautiful wife was sitting beside him and he said: "I want you to pray for me.  I have a problem with lust." His honesty woke up that whole congregation. He hastened to say, "No, I am not living in sin. I have not betrayed my wife. But I have a problem and I want to deal with it. And I want you to pray with me and help me." You don't find that kind of honesty in most worship services. The Holy Spirit must bring us to this place of honesty before we can grow spiritually.

PERSONAL APPLICATIONS FOR THE POOR IN SPIRIT

Let take a quick inventory of our lives:

At what point in my life have I experienced poverty of spirit?

When have I experienced utter helplessness?

Where is the pain in my life?

If you could ask Jesus to change one thing about your life what would you ask Him to change?

What is the one sin you seemingly cannot overcome?

Where is your vulnerable spot?  Where is your churning place?

What is your deepest personal needed?

God allows, even brings circumstances and opportunities into our lives to humble our hearts so we will listen to His voice and turn from our sinful ways and obey Him. God can use the experiences in our lives to get our attention, to cause us to trust Him and grow spiritually and then out of that growth reach out and minister to others who need a touch of His grace.

What are the results of such poverty?

You become completely detached from things, and God means everything to you. That is the greatest benefit. You come to the place in your life where you realize your utter lack of resources to meet life and you find your help and strength in Him. You realize you can do nothing without divine assistance; you have no power in yourself to do what God requires. Jesus put it this way, "I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing. If anyone does not abide in Me, he is thrown away as a branch and dries up; and they gather them, and cast them into the fire and they are burned" (John 15:5–6).

Praise God for the furnace

In his chapter "Praise God for the Furnace." A.  W. Tozer writes: "It was the enraptured Rutherford who could shout in the midst of serious and painful trials, 'Praise God for the hammer, the file, and the furnace.'

"The hammer is a useful tool, but the nail, if it had feeling and intelligence, could present another side of the story.  For the nail knows the hammer only as an opponent, a brutal, merciless enemy who lives to pound it into submission, to beat it down out of sight and clinch it into place.   That is the nail's view of the hammer, and it is accurate except for one thing: The nail forgets that both it and the hammer are servants of the same workman.  Let the nail but remember that the hammer is held by the workman and all resentment toward it will disappear.  The carpenter decides whose head shall be beaten next and what hammer shall be used in the beating.  That is his sovereign right.  When the nail has surrendered to the will of the workman and has gotten a little glimpse of his benign plans for its future it will yield to the hammer without complaint.

"The file is more painful still, for its business is to bite into the soft metal, scraping and eating away the edges till it has shaped the metal to its will.  Yet the file has, in truth, no real will in the matter, but serves another master as the metal also does.  It is the master and not the file that decides how much shall be eaten away, what shape the metal shall take, and how long the painful filing shall continue.  Let the metal accept the will of the master and it will not try to dictate when or how it shall be filed.

"As for the furnace, it is the worst of all.  Ruthless and savage, it leaps at every combustible thing that enters it and never relaxes its fury till it has reduced it all to shapeless ashes.  All that refuses to burn is melted to a mass of helpless matter, without will or purpose of its own.  When everything is melted that will melt and all is burned that will burn, then and not till then the furnace calms down and rests from its destructive fury." [A. W.  Tozer, The Root of the Righteous  (Camp Hill:  Christian Pub., 1986), pp. 134-36.]

Oh come Lord Jesus and make us aware of the dross in our lives that needs to be burned up. Help us to be sensitive to You and Your Word and to humbly listen to You as You probe our hearts. Let's be honest. Do we quickly quench His Spirit's quiet probing voice, or do we sit in contemplation and confess our sins to Him and draw form His strength to overcome?

Poverty of spirit is referring to the deep convicting power of the Holy Spirit who brings to light and exposes our sins before the Lord.

There is no one in the Kingdom of God who is not poor in spirit. R. V. G. Tasker well said, "The proudly self–sufficient are inevitably excluded."

Leonard Cramer makes application by paraphrasing: "Congratulations to the poor in spirit––they have enough pain to want deliverance." The helpless and hopeless person puts his whole trust in God alone.

William Barclay translates our text, "Blessed is the man who has realized his own utter helplessness, and who has put his whole trust in God."

Warren Wiersbe on The Beatitudes correctly suggested that this attitude: "Means knowing yourself, accepting yourself, and being yourself to the glory of God. . . It is complete absence of pride, a complete absence of self-assurance and of self–reliance; a consciousness that we are nothing in the presence of God. It is nothing that we can produce; it is nothing that we can do in ourselves. It is a tremendous awareness of our utter nothingness as we come face to face with God. We look to God in utter submission to Him and in utter dependence upon Him and His grace and mercy."

It means knowing yourself––your strengths and weaknesses, your hidden desires, your ambitions, your spiritual gifts, and natural abilities and being honest about yourself.

It also means accepting yourself––you accept others because you have accepted yourself. You can accept criticism; you have a right attitude toward things.

It is being yourself to the glory of God.

If you will recognize your spiritual poverty you can become spiritually prosperous by receiving Christ.

Is it worth the pain?

That is determined by the blessing. The spiritually prosperous person is poor in spirit so that he can receive the kingdom of heaven. Remember the blessing that comes with this beatitude? "Blessed are the poor in spirit, for theirs is the kingdom of heaven." The pauper is rich! He is under the sphere of God's rule where at any given time His rule is acknowledged. We cannot have that if we are self–righteous. The poor recognize and submit to the sovereignty, royal power and dominion of the Lord. He rules over the hearts of those who are poor in spirit.

Therefore, all the rich benefits and blessings of His kingdom belongs to its subjects. That is the paradox. I am poor, yet I am rich! In no sense can we merit the kingdom. We are too poor.  But being what they are they possess it. Jesus said it is "theirs alone." "Those who are not poor in spirit can never have membership in the kingdom" (Morris). The kingdom of God is spiritually discerned and one day His kingdom will be displayed in universal glory and manifest to all. Jesus said in Luke 17:21, where the King is, there is the Kingdom. The poor in spirit acknowledge in their heart the reign of the King and His Kingdom. Therefore, the subjects of the Kingdom are the objects of His care. The Lord provides for those who are spiritually poor. He provides for His people in His Kingdom.

Entrance into the kingdom of God is by the new birth (Matthew 18:3; John 3:5). The greatest blessings conceivable are found in the kingdom of God. Note the emphasis Jesus gave––it is now. It is not merely in prospect, but in present possession. 

One of the most enjoyable experiences I have ever had was with a carpenter named Victor. We were working together on a community development project building a water reservoir for the Waoranie Indians in Ecuador's rain forest jungle. Victor lived so far out in the jungle in an isolated area that the only radio station he could pickup was the short–wave broadcast of HCJB, in the capital city of Quito. He kept hearing the radio spot, "Lea la Biblia" (Read the Bible), and if you don't have a Bible send 20 Sucres and we will mail you one. Victor was hard as a rock. He wrote to HCJB and said he wouldn't send then 20 Sucres, but if they really wanted him to have one they would send it. The secretary in Spanish Radio did just that. Victor began reading the Bible. The only place he knew to begin was from the first page. So read from cover to cover, again and again. He was still hard as a rock. In time, his wife became critically ill and was flown by Missionary Aviation Fellowship to HCJB's Shell Mera hospital and her life was saved.  While in the hospital a missionary nurse led her to Christ. Victor was still reading his Bible, even though he had not put his trust in Christ as his Savior. His wife came home and shared with Victor her testimony of how she put her faith in Jesus Christ. As he listened he humbled his heart and with deep conviction of his unbelief and sin his wife led Victor to put his faith in Christ. The Holy Spirit brought Victor to a realization that he was lost, a spiritual pauper, who could never be saved unless he trusted in Christ. Today Victor preaches all over the jungles of Ecuador. Victor had to come to a sense of spiritual poverty to come to Christ, and you do too.