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Rex H. Henderson

Psalm 2

1Why do the heathen ragea, and the people imagine a vain thing? 2The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying, 3Let us break their bands asunder, and cast away their cords from us. 4He that sitteth in the heavens shall laugh: the Lord shall have them in derision. 5Then shall he speak unto them in his wrath, and vexb them in his sore displeasure. 6Yet have I setc my king upon my holy hill of Zion.

7I will declare the decreed: the LORD hath said unto me, Thou art my Son; this day have I begotten thee. 8Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession. 9Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter’s vessel.

10Be wise now therefore, O ye kings: be instructed, ye judges of the earth. 11Serve the LORD with fear, and rejoice with trembling. 12Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.

a rage: or, tumultuously assemble
b vex: or, trouble
c set: Heb. anointed
d the decree: or, for a decree
The Holy Bible : King James Version.

 

 

Psalm II

Who’s in Charge?

 The theme is God’s gift to the King
Of Israel as God’s representative.
But the kings of the earth revolt;
Their just rewards to receive.

Their disturbance promotes war,
Rebellion and chaos on the earth.
While God in Heaven is amused
And calm at their trifling worth.

His calmness passes into wrath
For He has set His King before
The world of rebels. His throne
Is firm, like a rock forever more.

“You are my son; today I have
Begotten you.” The King living
As a man reveals the Messiah
Although David had misgivings.

The Stone cut without hands
Has dashed against the images
Of clay, silver and gold and
Broken them all through the ages.

Now therefore O kings be wise
“Kiss the Son,” worship now,
Take refuge in Jehovah.
Know His love. Make a vow.

       (c) Rex H. Henderson 2003

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