Everything in the
Christian life depends upon what Christ has done for
us on the cross, and what He continues to do in and
through us as He lives His life in us. Not only has
He died for us, but also through a mystical union of
the believer with Him we are “in Christ,” and He is
“in you.”
The most important principle of
sanctification is counting as true what God Himself
has already done for us. We are to count as true
what is, according to God’s Word, true.
The key to our progressive
sanctification is in knowing that God has taken us
out of Adam and has joined us to Jesus Christ. We
are no longer subject to the reign of sin and death,
but are now transferred to the kingdom of God.
The apostle Paul says our
responsibility is to “consider [reckon] yourselves
to be dead to sin, but alive to God in Christ Jesus”
(Romans 6:11). He uses an accounting term in the
imperative tense. Be constantly counting upon the
fact that you are dead to sin, but also alive to God
in Christ Jesus.
The word translated "reckon" or
"consider" is a key word in the apostle Paul's
teaching on sanctification. He calls upon us to
"count, reckon, impute" on certain facts. It is an
accounting word that means to take into account, to
calculate, to estimate. We are to impute or "to put
to one's account" certain facts. The idea "to
reckon" means "to put to one’s account." It simply
means to believe that what God says in His Word is
really true in your life.
Paul is admonishing the
believer in Christ to recognize something that is
already an accomplished fact. Consider, and keep
constantly before you, this truth about who you are
in Christ. We are commanded to reckon as facts who
we are in our relationship with Christ.
How tragic that most Christians
do not know who they are in Christ. They have no
idea about their vital union in Christ.
They are to "count themselves
"dead in reference to "sin but alive to God." When
did you die? When you put your faith in Christ and
were born again. Since they are dead to its power
(Rom. 6:2), they ought to recognize that fact and
not continue in sin. Instead they are to realize
they have new "life in Christ," and they share His
resurrection life (Eph. 2:5-6; Col. 2:12-13).
Our sins have been reckoned to
Christ and punished in His death on the cross. This
is a fact that cannot be changed. His righteousness
has been credited to our account. This happened the
moment we put our faith in Christ as our Savior.
Jesus actually died for our sins as our substitute.
He suffered our transgressions (Isa. 53:5-6). “The
wages of sin is death,” and Christ paid that debt in
full. That is a fact to be reckoned upon ever day of
our lives. It is our responsibility to count upon
this fact and apply it to our daily lives.
Moreover, He not only died for
our sins, but God has credited the perfect
righteousness of Jesus Christ to our accounting
ledger. His right standing in the Father’s sight has
been transferred to our account, and God now
accounts us righteous in Christ (2 Corinthians
5:21).
The critical point is that the
born again Christian count as true this great fact
as God sees it. It is a completed transaction. God
has acquitted us forever. We must reckon as true
what God has already done for us.
We are no longer subject to the
reign of sin and death. We are now under the power
of the kingdom of God and His rule by grace.
The apostle Paul did not tell
us to feel a certain way, but to act on God's Word
and claim these truths for ourselves. When we count
on these facts they result in actions and changes in
our behaviors. We act by faith on what we know to be
the truth. The result is a behavioral change.
Remember, Paul is using an
accounting term. If I give my employees a check and
say there is money in the bank to cover your check I
expect them to go to the bank and cash their checks
and collect their money. If they do not they are not
reckoning or counting on the money being theirs in
the bank. Reckoning is acting on the fact that the
money is there.
In these Scriptures God does
not command us to become dead to sin. He tells us
that we are already dead to sin and alive unto God.
He commands us to act on this great truth. These
facts are still true even if we do not act on them.
That is the tragedy in many believer's lives. They
do not act on the truths about their relationship
with Christ.
“We are dead to sin” does not
mean we are immune to sin. It does not mean that sin
as a force in me is dead. Sin is a force in me, even
though its effective power over the believer has
been broken. We no longer have to be slaves of sin
(Romans 6:6). Sin does not have to dominate our
bodies. We do not have to yield to it. We now have a
new power within and available to us at all times.
We are to learn to think of ourselves as individuals
who have been delivered from the power of sin. It
does not have to rule over us. There is a sense in
which we can be as holy as we want to be.
Sin has not been eradicated
from the believer, but we are freed from the bondage
of sin. We were slaves whose bondage has been
broken. We were slaves to our sinful nature, who
have now become new creatures in Christ. We are to
count upon the fact that we are dead to sin, and
alive to God in Jesus Christ.
Sin is not dead in Christians.
It is something that we have to deal with daily
because we are sinners. We do face temptation daily,
but we do not have to yield to it. Its power has
been broken.
Sin has its hold on the
believer through our bodies. Sin dwells within. The
new man in Christ is dead to sin meaning that the
hold is on my body. I now have a choice as to
whether I will use my body to serve sin or God. Sin
cannot dominate or destroy what I have become in
Christ. I can yield to sin, but the new person will
abhor sin and long for righteousness. This is why
Paul admonishes the Christian, “Therefore do not let
sin reign in your mortal body so that you obey its
lusts” (Rom. 6:12).
We often do sin; therefore,
Paul exhorts us to not yield our bodies to sin
because we do not have to. We have other options. We
are pressing forward to new goals because we no
longer are satisfied by what the body of sin offers
(Phil. 3:12-14; 2 Cor. 5:17-18). The sharing in this
resurrection life of Christ begins at the moment of
regeneration, but it will continue as a believer
shares eternity with the Lord. Resurrection life is
eternal in quality and everlasting in duration.
“Do not go on presenting the
members of your body to sin as instruments of
unrighteousness; but present yourselves to God as
those alive from the dead, and your members as
instruments of righteousness to God” (Rom. 6:13).
Sin does not have to be master over the true
Christian. “For sin shall not be master over you,
for you are not under law but under grace” (v. 14).
A life of holiness begins with
a change in the way we think about what Christ did
for us. “Even so consider yourselves to be dead to
sin, but alive to God in Christ Jesus.” Then we must
always act on what we know to be the truth.
Wil is a graduate of William
Carey University, B. A.; New Orleans Baptist
Theological Seminary, Th. M.; and Azusa Pacific
University, M. A. He has pastored in Panama, Ecuador
and the U. S, and served for over 20 years as
missionary in Ecuador and Honduras. He had a daily
expository Bible teaching ministry head in over 100
countries from 1972-2005. He continues to seek
opportunities to be personally involved in world
missions. Wil and his wife Ann have three grown
daughters. He currently serves as a Baptist pastor
and teaches seminary extension courses in Ecuador.
Bible
word studies for sermon preparation, messages,
devotions and personal Bible studies with abiding
principles and practical applications.
Reports on what God is doing through Bible
believing evangelical Christians in
Honduras, Nicaragua, Peru,
India
and Ecuador. Jesus said, "If you abide in
Me, and My words abide in you, ask whatever
you wish, and it shall be done for you"
(John 15:7).