Life is full of pain, suffering
and death. Each of us has our share of heartaches
and hurts. Sometimes we groan under the load of
suffering. In my daily ministry I see hundreds of
poor people facing pain, poverty and suffering in
Latin America.
The word for groaning is found
only six times in the New Testament. In Romans 8:22,
23, 26 the word stenazo and its variants refer to
three different things: creation groans (vv. 18-22),
believers groan (vv. 23-25), and the Holy Spirit
groans (vv. 25-30).
The apostle Paul tells us that
creation groans (Romans 8:18-22). He is referring to
the “non-rational creation, animate and inanimate.”
Angels are not included because they were not
subjected to the bondage of corruption. Satan and
his demons are not included because they will not
share in the freedom of glory of the children of
God. The children of God are distinguished from the
creation in vv. 19-23. The unbelievers are not
included because they are not characterized by an
earnest expectation of hope in the coming of Christ.
Rational creation is excluded in this passage. Paul
tells us the “non-rational creation, animate and
inanimate” creation “waits eagerly for the revealing
of the sons of God” (v. 19). It “groans and suffers
the pains of childbirth until now” (v. 22).
Why does it groan like a mother
dilating at childbirth? Verse 21 tells us it longs
to be “set free from its slavery to corruption into
the freedom of the glory of the children of God.”
Creation, the cosmos, is looking beyond itself to
the “glorious freedom of the children of God.”
It longs to be liberated from
the curse God placed upon it in the garden when Adam
sinned (Gen. 3:17-18). “Cursed is the ground because
of you.” Creation will one day be delivered by the
Redeemer. When the Christians are fully redeemed,
resurrected in glory, the cosmos will likewise be
fully redeemed.
Creation groans, but one day it
will become a glorious creation. Today it groans in
pain and suffering, decay and vanity. The pain will
end when the child is delivered. This groaning
creation looks forward to the day it will be set
free. The day is coming when the cosmos will be
renewed (Isa. 11:6-9; 2 Pet. 3:13). The promise was
given in the garden (Gen. 3:15).
Creation will share in the
glory that will be bestowed upon the children of
God. “The entire creation, as it were, sets up a
grand symphony of sighs” (Phillips).
Not only does the cosmos groan,
but also the children of God are described as
groaning (vv. 23-25). We have already been adopted,
indwelt by the Holy Spirit, are the “sons of God,”
have the witness of the Holy Spirit, heirs and
co-heirs with Christ, etc. It may seem odd that the
believer groans when God has done so much to save
us. We groan because we have experienced “the first
fruits of the Spirit” which is a foretaste of the
glory to come. We have already tasted the blessings
of heaven and the age to come so we long for the
full manifestation of the kingdom of God. We groan
to be under the full control of the Holy Spirit with
resurrected bodies. The Holy Spirit anticipates that
final salvation. He is the pledge, the guarantee,
the down payment that we who have the Spirit shall
in the end be saved. We who have Him indwelling
anxiously await that glorious day with full
expectation. The final delivery is guaranteed by His
indwelling presence. When Jesus Christ returns we
shall enter into our full inheritance with Christ.
We are saved by “that blessed hope and the glorious
appearing of the great God and our Savior Jesus
Christ” (Romans 8:24; Titus 2:13).
We groan in suffering and pain
now, but when Jesus appears we will enjoy eternal
glory with Him.
The apostle Paul tells us the
Holy Spirit groans, too (vv. 25-30). Jesus groaned
when He saw the effect of sin and unbelief on people
(John 11:33, 38; Mk. 7:34). Today our Paraclete,
Comforter, or divine Helper feels the pain of our
sin and groans over us when we sin. He “helps our
weakness; for we do not know how to pray as we
should, but the Spirit Himself intercedes for us
with groanings too deep for words, and He who
searches the hearts knows what the mind of the
Spirit is, because He intercedes for the saints
according to the will of God” (vv. 26-27).
The Holy Spirit prays for us in
His groanings so that we will please God. We do not
know the will of God, but He does because He is God.
He prays for us in His groanings interceding so that
we will do the will of God in spite of our
suffering. He reminds us that regardless of what we
experience here temporarily it is nothing in
comparison to “the glory that is to be revealed to
us” when Christ comes.
God pledges that we will rise
from the dead. Our deep sorrow will be turned to
great rejoicing. The end will not be the survival of
the immortal soul, but the resurrection of the body,
equipped for heaven and eternity.
Wil is a graduate of William
Carey University, B. A.; New Orleans Baptist
Theological Seminary, Th. M.; and Azusa Pacific
University, M. A. He has pastored in Panama, Ecuador
and the U. S, and served for over 20 years as
missionary in Ecuador and Honduras. He had a daily
expository Bible teaching ministry head in over 100
countries from 1972-2005. He continues to seek
opportunities to be personally involved in world
missions. Wil and his wife Ann have three grown
daughters. He currently serves as a Baptist pastor
and teaches seminary extension courses in Ecuador.
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(John 15:7).