The New Hampshire Baptist Confession
of 1833
This Confession was drawn up by the Rev. John Newton
Brown, D. D., of New Hampshire about 1833, and was
adopted by the New Hampshire Convention. It is one
of the most widely used Baptist statements of faith
in America, especially in the Northern and Western
States. It is a clear and concise statement of their
faith, in harmony with the doctrines of older
confessions, but expressed in milder form. The text
is taken from the Baptist Church Manual, published
by the American Baptist Publication Society,
Philadelphia. The confession was reissued with minor
changes in 1853, and in this form attracted greater
attention among Baptists in America. The confession
has influenced many Baptist confessions since,
including the influential Statement of Baptist Faith
and Message of the Southern Baptist Convention in
1925.
Declaration of Faith
1. Of the Scriptures
We believe that the Holy Bible was written by men
divinely inspired, and is a perfect treasure of
heavenly instruction 2 Tim. 3:16-17;
2 Pet. 1:21; 1 Sam. 23:2; Acts 1:16; 3:21; John
10:35; Luke 16:29-31; Psa. 119:11; Rom. 3:1-2 that
it has God for its author, salvation for its end 2
Tim. 3:15; 1 Pet. 1:10-12; Acts 11:14; Rom. 1:16;
Mark 16:16; John 5:38-39, and truth without any
mixture of error for its matter Prov.
30:5-6; John 17:17; Rev. 22:18-19; Rom. 3:4 that
it reveals the principles by which God will judge us Rom.
2:12; John 12:47-48; 1 Cor. 4:3-4; Luke 10:10-16;
12:47-48 and therefore is, and
shall remain to the end of the world, the true
center of Christian union Phil.
3:16; Eph. 4:3-6; Phil. 2:1-2; 1 Cor. 1:10; 1 Pet.
4:11, and the supreme standard by which all
human conduct, creeds, and opinions should be tried 1
John 4:1; Isa. 8:20; 1 Thess. 5:21; 2 Cor. 8:5; Acts
17:11; 1 John 4:6; Jude 3:5; Eph. 6:17; Psa.
119:59-60; Phil. 1:9-11
2. Of the True God
We believe that there is one, and only one, living
and true God, an infinite, intelligent Spirit, whose
name is JEHOVAH, the Maker and Supreme Ruler of
Heaven and earth John 4:24; Psa.
147:5; 83:18; Heb. 3:4; Rom. 1:20; Jer. 10:10 inexpressibly
glorious in holiness Exod. 15:11;
Isa. 6:3; 1 Pet. 1:15-16; Rev. 4:6-8, and worthy
of all possible honor, confidence, and love Mark
12:30; Rev. 4:11; Matt. 10:37; Jer. 2:12-13 ;
that in the unity of the Godhead there are three
persons, the Father, the Son, and the Holy Ghost Matt.
28:19; John 15:26; 1 Cor. 12:4-6; 1 John 5:7 ;
equal in every divine perfection John
10:30; 5:17; 14:23; 17:5, 10; Acts 5:3-4; 1 Cor.
2:10-11; Phil. 2:5-6 , and executing distinct
and harmonious offices in the great work of
redemption Eph. 2:18; 2 Cor. 13:14;
Rev. 1:4-5; comp. 2, 7.
3. Of the Fall of Man
We believe that man was created in holiness, under
the law of his Maker Gen. 1:27, 31;
Eccl. 7:29; Acts 16:26; Gen. 2:16; but by
voluntary transgression fell from that holy and
happy state Gen. 3:6-24; Rom. 5:12;
in consequence of which all mankind are now sinners Rom.
5:19; John 3:6; Psa. 51:5; Rom. 5:15-19; 8:7,
not by constraint, but choice Isa.
53:6; Gen. 6:12; Rom. 3:9-18; being by nature
utterly void of that holiness required by the law of
God, positively inclined to evil; and therefore
under just condemnation to eternal ruin Eph.
2:1-3; Rom. 1:18, 32; 2:1-16; Gal. 3:10; Matt. 20:15,
without defense or excuse Ezek.
18:19-20; Rom. 1:20; 3:19; Gal. 3:22.
4. Of the Way of Salvation
We believe that the salvation of sinners is wholly
of grace Eph. 2:5; Matt. 18:11; 1
John 4:10; 1 Cor. 3:5-7; Acts 15:11, through the
mediatorial offices of the Son of God John
3:16; 1:1-14; Heb. 4:14; 12:24; who by the
appointment of the Father, freely took upon him our
nature, yet without sin Phil. 2:6-7;
Heb. 2:9, 14; 2 Cor. 5:21; honored the divine
law by his personal obedience Isa.
42:21; Phil. 2:8; Gal. 4:4-5; Rom. 3:21, and by
his death made a full atonement for our sins Isa.
53:4-5; Matt. 20:28; Rom. 4:25; 3:21-26; 1 John
4:10; 2:2; 1 Cor. 15:1-3; Heb. 9:13-15; that
having risen from the death, he is now enthroned in
heaven Heb. 1:8, 3; 8:1; Col. 3:1-4;
and uniting in his wonderful person the tenderest
sympathies with divine perfections, he is every way
qualified to be a suitable, a compassionate, and an
all-sufficient Saviour Heb. 7:25;
Col. 2:9; Heb. 2:18; 7:26; Psa. 89:19; Psa. 14.
5. Of Justification
We believe that the great gospel blessing which
Christ John 1:16; Eph. 3:8 secures
to such as believe in him is Justification Acts
13:39; Isa. 3:11-12; Rom. 8:1; that
Justification includes the pardon of sin Rom.
5:9; Zech. 13:1; Matt. 9:6; Acts 10:43, and the
promise of eternal life on principles of
righteousness Rom. 5:17; Titus
3:5-6; 1 Pet. 3:7; 1 John 2:25; Rom. 5:21; that
it is bestowed, not in consideration of any works of
righteousness which we have done, but solely through
faith in the Redeemer's blood Rom.
4:4-5; 5:21; 6:28; Phil. 3:7-9; by virtue of
which faith his perfect righteousness is freely
imputed to us of God Rom. 5:19;
3:24-26; 4:23-25; 1 John 2:12; that it brings us
into a state of most blessed peace and favor with
God, and secures every other blessing needful for
time and eternity Rom. 5:1-3, 11; 1
Cor. 1:30-31; Matt. 6:33; 1 Tim. 4:8.
6. Of the Freeness of Salvation
We believe that the blessings of salvation are made
free to all by the gospel Isa. 55:1;
Rev. 22:17; Luke 14:17; that it is the immediate
duty of all to accept them by a cordial, penitent,
and obedient faith Rom. 16:26; Mark
1:15; Rom. 1:15-17; and that nothing prevents
the salvation of the greatest sinner on earth but
his own inherent depravity and voluntary rejection
of the gospel John 5:40; Matt.
23:37; Rom. 9:32; Prov. 1:24; Acts 13:46; which
rejection involves him in an aggravated condemnation John
3:19; Matt. 11:20; Luke 19:27; 2 Thess. 1:8.
7. Of Grace in Regeneration
We believe that, in order to be saved, sinners must
be regenerated, or born again John
3:3, 6-7; 1 Cor. 1:14; Rev. 8:7-9; 21:27; that
regeneration consists in giving a holy disposition
to the mind 2 Cor. 5:17; Ezek.
36:26; Deut. 30:6; Rom. 2:28-29; 5:5; 1 John 4:7;
that it is effected in a manner above our
comprehension by the power of the Holy Spirit, in
connection with divine truth John
3:8; 1:13; James 1:16-18; 1 Cor. 1:30; Phil. 2:13,
so as to secure our voluntary obedience to the
gospel 1 Pet. 1:22-25; 1 John 5:1;
Eph. 4:20-24; Col. 3:9-11; and that its proper
evidence appears in the holy fruits of repentance,
and faith, and newness of life Eph.
5:9; Rom. 8:9; Gal. 5:16-23; Eph. 3:14-21; Matt.
3:8-10; 7:20; 1 John 5:4, 18.
8. Of Repentance and Faith
We believe that Repentance and Faith are sacred
duties, and also inseparable graces, wrought in our
souls by the regenerating Spirit of God Mark
1:15; Acts 11:18; Eph. 2:8; 1 John 5:1; whereby
being deeply convinced of our guilt, danger, and
helplessness, and of the way of salvation by Christ John
16:8; Acts 2:37-38; 16:30-31, we turn to God
with unfeigned contrition, confession, and
supplication for mercy Luke 18:13;
15:18-21; James 4:7-10; 2 Cor. 7:11; Rom.10:12-13;
Psa. 51; at the same time heartily receiving the
Lord Jesus Christ as our Prophet, Priest, and King,
and relying on him alone as the only and
all-sufficient Saviour Rom. 10:9-11;
Acts 3:22-23: Heb. 4:14; Psa. 2:6; Heb. 1:8; 8:25; 2
Tim. 1:12.
9. Of God's Purpose of Grace
We believe that Election is the eternal purpose of
God, according to which he graciously regenerates,
sanctifies, and saves sinners 2 Tim.
1:8-9; Eph. 1:3-14; 1 Pet. 1:1-2; Rom. 11:5-6; John
15:15; 1 John 4:19; Hos. 12:9; that being
perfectly consistent with the free agency of man, it
comprehends all the means in connection with the end 2
Thess. 2:13-14; Acts 13:48; John 10:16; Matt. 20:16;
Acts 15:14; that it is a most glorious display
of God's sovereign goodness, being infinitely free,
wise, holy, and unchangeable Exod.
33:18-19; Matt. 20:15; Eph. 1:11; Rom. 9:23-24: Jer.
31:3; Rom. 11:28-29; James 1:17-18; 2 Tim. 1:9; Rom.
11:32-36; that it utterly excludes boasting, and
promotes humility, love, prayer, praise, trust in
God, and active imitation of his free mercy 1
Cor. 4:7; 1:26-31; Rom. 3:27; 4:16; Col. 3:12; 1
Cor. 3:5-7; 15:10; 1 Pet. 5:10; Acts 1:24; 1 Thess.
2:13; 1 Pet. 2:9; Luke 18:7; John 15:16; Eph. 1:16;
1 Thess. 2:12; that it encourages the use of
means in the highest degree 2 Tim.
2:10; 1 Cor. 9:22; Rom. 8:28-30; John 6:37-40; 2
Pet. 1:10; that it may be ascertained by its
effects in all who truly believe the gospel 1
Thess. 1:4-10; that it is the foundation of
Christian assurance Rom. 8:28-30;
Isa. 42:16; Rom. 11:29; and that to ascertain it
with regard to ourselves demands and deserves the
utmost diligence 2 Pet. 1:10-11;
Phil. 3:12; Heb. 6:11.
10. Of Sanctification
We believe that Sanctification is the process by
which, according to the will of God, we are made
partakers of his holiness 1 Thess.
4:3; 5:23; 2 Cor. 7:1; 13:9; Eph. 1:4; that it
is a progressive work Prov. 4:18; 2
Cor. 3:18; Heb. 6:1; 2 Pet. 1:5-8; Phil. 3:12-16;
that it is begun in regeneration John
2:29; Rom. 8:5; John 3:6; Phil. 1:9-11; Eph. 1:13-14;
and that it is carried on in the hearts of believers
by the presence and power of the Holy Spirit, the
Sealer and Comforter, in the continual use of the
appointed means-especially the Word of God,
self-examination, self-denial, watchfulness, and
prayer Phil. 2:12-13; Eph. 4:11-12;
1 Pet. 2:2; 2 Pet. 3:18; 2 Cor. 13:5; Luke 11:35;
9:23; Matt. 26:41; Eph. 6:18; 4:30.
11. Of the Perseverance of Saints
We believe that such only are real believers as
endure unto the end John 8:31; 1
John 2:27-28; 3:9; 5:18; that their persevering
attachment to Christ is the grand mark which
distinguishes them from superficial professors 1
John 2:19; John 13:18; Matt. 13:20-21; John 6:66-69;
Job 17:9; that a special Providence watches over
their welfare Rom. 8:28; Matt.
6:30-33; Jer. 32:40; Psa. 121:3; 91:11-12; and
they are kept by the power of God through faith unto
salvation Phil. 1:6; 2:12-13; Jude
24-25; Heb. 1:14; 2 Kings 6:16; Heb. 13:5; 1 John
4:4.
12. Of the Harmony of the Law and the Gospel
We believe that the Law of God is the eternal and
unchangeable rule of his moral government Rom.
3:31; Matt. 5:17; Luke 16:17; Rom. 3:20; 4:15;
that it is holy, just, and good Rom.
7:12, 7, 14, 22; Gal. 3:21; Psa. 119; and that
the inability which the Scriptures ascribe to fallen
men to fulfill its precepts arises entirely from
their love of sin Rom. 8:7-8; Josh.
24:19; Jer. 13:23; John 6:44; 5:44; to deliver
them from which, and to restore them through a
Mediator to unfeigned obedience to the holy Law, is
one great end of the Gospel, and of the means of
grace connected with the establishment of the
visible Church Rom. 8:2, 4; 10:4; 1
Tim. 1:5; Heb. 8:10; Jude 20-21; Heb. 12:14; Matt.
16:17-18; 1 Cor. 12:28.
13. Of a Gospel Church
We believe that a visible Church of Christ is a
congregation of baptized believers 1
Cor. 1:1-13; Matt. 18:17; Acts 5:11; 8:1; 11:31; 1
Cor. 4:17; 14:23; 3 John 9; 1 Tim. 3:5,
associated by covenant in the faith and fellowship
of the gospel Acts 2:41-42; 2 Cor.
8:5; Acts 2:47; 1 Cor. 5:12-13; observing the
ordinances of Christ 1 Cor. 11:2; 2
Thess. 3:6; Rom. 16:17-20; 1 Cor. 11:23; Matt.
18:15-20; 1 Cor 5:6; 2 Cor. 2:7; 1 Cor. 4:17;
governed by his laws Matt. 28:20;
John 14:15; 15:12; 1 John 4:21; John 14:21; 1 Thess.
4.2; 2 John 6; Gal. 6:2; all the Epistles, and
exercising the gifts, rights, and privileges
invested in them by his Word Eph.
4:7; 1 Cor. 14:12; Phil. 1:27; 1 Cor. 12:14;
that its only scriptural officers are Bishops, or
Pastors, and Deacons Phil. 1:1; Acts
14:23; 15:22; 1 Tim. 3; Titus 1, whose
qualifications, claims, and duties are defined in
the Epistles to Timothy and Titus.
14. Of Baptism and the Lord's Supper
We believe that Christian Baptism is the immersion
in water of a believer Acts 8:36-39;
Matt. 3:5-6; John 3:22-23; 4:1-2; Matt. 28:19; Mark
16:16; Acts 2:38; 8:12; 16:32-34; 18:8, into the
name of the Father, and Son, and Holy Ghost Matt.
28:19; Acts 10:47-48; Gal. 3:27-28; to show
forth, in a solemn and beautiful emblem, our faith
in the crucified, buried, and risen Saviour, with
its effect in our death to sin and resurrection to a
new life Rom. 6:4; Col. 2:12; 1 Pet.
3:20-21; Acts 22:16; that it is prerequisite to
the privileges of a Church relation; and to the
Lord's Supper Acts 2:41-42; Matt.
28:19-20; Acts and Epistles, in which the
members of the Church, by the sacred use of bread
and wine, are to commemorate together the dying love
of Christ 1 Cor. 11:26; Matt.
26:26-29; Mark 14:22-25; Luke 22:14-20; preceded
always by solemn self-examination 1
Cor. 11:28; 5:1, 8; 10:3-32; 11:17-32; John 6:26-71.
15. Of the Christian Sabbath
We believe that the first day of the week is the
Lord's Day, or Christian Sabbath Acts
20:7; Gen. 2:3; Col. 2:16-17; Mark 2:27; John 20:19;
1 Cor. 16:1- 2; and is to be kept sacred to
religious purposes Exod. 20:8; Rev.
1:10; Psa. 118:24, by abstaining from all
secular labor and sinful recreations Isa.
58:13-14; 56:2-8; by the devout observance of
all the means of grace, both private Psa.
119:15 and public Heb.
10:24-25; Acts 11:26; 13:44; Lev. 19:30; Exod. 46:3;
Luke 4:16; Acts 17:2, 3; Psa. 26:8; 87:3; and by
preparation for that rest that remaineth for the
people of God Heb. 4:3-11.
16. Of Civil Government
We believe that civil government is of divine
appointment, for the interests and good order of
human society Rom. 13:1-7; Deut.
16:18; 1 Sam. 23:3; Exod. 18:23; Jer.30:21; and
that magistrates are to be prayed for,
conscientiously honored and obeyed Matt.
22:21; Titus 3:1; 1 Pet. 2:13; 1 Tim. 2:1-8;
except only in things opposed to the will of our
Lord Jesus Christ Acts 5:29; Matt.
10:28; Dan. 3:15-18; 6:7-10; Acts 4:18-20 who
is the only Lord of the conscience, and the Prince
of the kings of the earth Matt.
23:10; Rom. 14:4; Rev. 19:16; Psa. 72:11; Psa. 2;
Rom. 14:9-13.
17. Of the Righteous and the Wicked
We believe that there is a radical and essential
difference between the righteous and the wicked Mal.
3:18; Prov. 12:26; Isa. 5:20; Gen. 18:23; Jer.
15:19;Acts 10:34- 35; Rom. 6:16; that such only
as through faith are justified in the name of the
Lord Jesus, and sanctified by the Spirit of our God,
are truly righteous in his esteem Rom.
1:17; 7:6; 1 John 2:29; 3:7; Rom. 6:18, 22; 1 Cor.
11:32; Prov. 11:31; 1 Pet. 4:17-18; while all
such as continue in impenitence and unbelief are in
his sight wicked, and under the curse 1
John 5:19; Gal. 3:10; John 3:36; Isa. 57:21; Psa.
10:4; Isa 55:6-7; and this distinction holds
among men both in and after death Prov.
14:32; Luke 16:25; John 8:21-24; Prov. 10:24; Luke
12:4-5; 9:23- 26; John 12:25-26; Eccl. 3:17; Matt.
7:13-14.
18. Of the World to Come
We believe that the end of the world is approaching 1
Pet. 4:7; 1 Cor. 7:29-31; Heb. 1:10-12; Matt. 24:35;
1 John 2:17; Matt. 28:20; 13:39-40; 2 Pet. 3:3-13;
that at the last day Christ will descend from heaven Acts
1:11; Rev. 1:7; Heb. 9:28; Acts 3:21; 1 Thess.
4:13-18;5:1-11, and raise the dead from the
grave to final retribution Acts
24:15; 1 Cor. 15:12-59; Luke 14:14; Dan. 12:2; John
5:28-29; 6:40; 11:25-26; 2 Tim. 1:10; Acts 10:42;
that a solemn separation will then take place Matt.
13:49, 37-43; 24:30-31; 25:31-33; that the
wicked will be adjudged to endless punishment, and
the righteous to endless joy Matt.
25:35-41; Rev. 22:11; 1 Cor. 6:9-10; Mark 9:43-48; 2
Pet. 2:9; Jude 7; Phil. 3:19; Rom. 6:32; 2 Cor.
5:10-11; John 4:36; 2 Cor. 4:18; and that this
judgment will fix forever the final state of men in
heaven or hell, on principles of righteousness Rom.
3:5-6; 2 Thess. 1:6-12; Heb. 6:1-2; 1 Cor. 4:5; Acts
17:31; Rom. 2:2-16; Rev. 20:11-12; 1 John 2:28; 4:17.
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